Dan Dennett

  (out of 5 stars)

From the onset of this book, Dennett offers what amounts to one long argument about whether or not religion should be subjected to rational inquiry. A reasonable question, to be sure, but despite it being a legitimate point of conversation with the reader, Dennett unfortunately aims beyond the reader to a very small subset of people capable of conducting inquiries of this sort. He often asks the reader to consider questioning his/her own views and stances, but it is clear by the end of the book that his entire 'soft rant' is really directed at encouraging further research on the issue.

I like Dan Dennett a lot, and have spent many hours learning from his books, speeches, and insights, but I feel like this book was a mediocre use of my time. Granted, I accept that he was preaching to the choir on his central thesis (that we should indeed submit religion to rational inquiry), but the entire book is muddled and largely filler. He ends each chapter with two paragraphs--a summary of that chapter and a preview of the next. Each subsection of each chapter starts with several quotes more-or-less on target, and uses extensive (and large) quotes from other thinkers throughout the book. The entire work quickly begins to feel like a thesis-by-committee, of which Dennett is largely acting as managing editor.

Dennett is a philosopher, so you expect some redundant passages as he hones in on specific points, but often he spends several pages belaboring an argument that (by that point) would have already been accepted or not by the reader. As a bit of frustrated research, I read only every third paragraph in one chapter and jotted down what I felt were his main points. I then reread the entire chapter in full to see if it provided any additional insight. It did not. Dennett uses a lot of filler in this book that should have been condensed or left out entirely.

In parts of the book that deserved better scientific treatment, such as his theories of the origins and evolution of religion (and religious memes), he instead breezes over the details and offers that the necessary research had not yet been done. Gah, frustrating 'insights' from a guy I much respect.

I hate his use of the term 'brights' (as I detest when any other 'bright' uses that term-- it is ridiculous and distracting and forces the reader to swallow a bit of revulsion at what the term insinuates, even when Dennett clearly defines what he means by it).

Having dragged myself through to the end, it is clear in the last chapter that Dennett really was talking past me and instead directing his book at researchers and religious leaders, pleading with them to take up his challenge and start investigating religion's many aspects, both good and bad. Again, I find myself in very broad agreement with Dennett on almost every aspect of his thesis, but his delivery and substance in Breaking leave a lot to be desired. Three stars. Not a horrible introduction to the argument, but not Dennett's best work.